Category Archives: Resources

About Harps and LAST OF THE NAME

I had such a wonderful time talking with the family history program at the New York Historical Society about LAST OF THE NAME today! There were some questions about harps so I thought I’d show some pictures I have from a trip to Ireland in 2017. This is the Brian Boru harp on display at Trinity College in Dublin. It is one of the oldest harps in Ireland and is the size and shape of the one I imagined my characters carrying in the story. As you can see, it’s ornately decorated. It’s strung with wire and is 600-700 years old.

In irish a harp is called a cláirseach. It is the national symbol of Ireland and appears on coins, passports, and the presidential seal.
The Brian Boru Harp also known as the Trinity College harp

Here is what a small harp sounds like. I’m a new harp student myself so I have plenty still to learn. The tune I’m playing was written by a very famous harper Turlough O’Carolan who lived from 1670 to 1738. Like many harpers he was blind. He composed many tunes. The ones that have the word Planxty in the title are songs in praise of a person, so this tune Planxty Irwin is a song in praise of Captain Irwin.

Podcasts: the everyman’s MFA

Many of my writing friends have graduated from MFA programs. A handful of them now teach in MFA programs around the country. I confess I have long envied their wealth of resources and regular connection to high quality lectures on all the topics that fascinate me. Alas, there are several other people in my family who need undergraduate degrees before I could consider continuing my own education. So how to grow as an artist? How to keep fresh in my reading and challenge my assumptions about craft? I have gone to many a writers’ conference over the years and found them invaluable. But at this point in my career, three books in print, one being printed currently, and more than a dozen completed manuscripts, I’m looking for maximum substance and minimal disturbance to my writing routine.

Enter the pod cast. UnknownI’ve discovered to my delight a number of podcasts that offer regular discussion of all things writerly. I like to listen to them when I’ve got a long solo road trip or when I’m cooking dinner. I’m going to list three of my favorites in the hopes that you will help me find more.

Unknown-1The first podcast I became aware of is The Narrative Breakdown by Cheryl Klein and James Monohan. It is a blog focused on the craft of story making through the lens of fiction editor Cheryl Klein and script and screewriter James Monohan. They really go in depth on topics from scene construction to character development to the power of irony. You can find their website here or subscribe to them through iTunes.

I have more recently found the New Yorker: Fiction which is a simple concept that is packed with good insights for the serious writer. Unknown-2I should say at the outset that my godparents got me a book of O. Henry’s short stories for my 10th birthday and I’ve been a fan of short stories ever since. This podcast is hosted by the editor of the New Yorker. She invites a different New Yorker story writer to choose a story from the archive and read it aloud. Then they discuss what makes the story special. Though none of the stories in the New Yorker are for children, I’ve learned a lot and broadened my scope considerably.

Unknown-3The third podcast I listen to regularly is more of a fan thing. I’ve been a reader of Sherman Alexie’s work for decades before he wrote for children. He’s a very engaging speaker and I’ve heard him in person a dozen times at least so when I heard he has a podcast, I subscribed immediately. The podcast is called A Tiny Sense of Accomplishment and it’s an ongoing conversation with fellow writer and small town Washington boy Jess Walters. The conversations they have range widely but are fascinating and revolve around all the various aspects of the writers life with the occasional foray into basketball and middle aged angst.

I would love to hear about your favorite podcasts in the comments.

 

 

Supporting the Avid Young Writer in your Life

Although I’m still relatively new to being a published author, I’ve already done more than a hundred school visits. They are often long days, but I find them energizing and they really motivate me to finish the next book. Often a teacher catches my eye during a visit and wants to have a word with me about a student. Almost every time it’s an avid writer who produces volumes of stories or poems—finished, unfinished, skillfully written or simple, wildly creative or somewhat familiar. And what they want to know is what to do with all that writing.  images-1Teachers are great at teaching children who can’t write or won’t write or need lots of support to write. I am routinely impressed by the dedication of teachers I meet. So they can see that the avid writer needs guidance, too, but they are often at a loss about where to begin. Parents of these kids are often equally in the dark—proud, but unsure of how to best support a budding author. I have four kids myself, some of whom are avid writers so it’s a topic I’ve given a lot of thought. Here are three things you can do to nurture the young writer in your life.

  1. Help them save and safely store their work.

I’m bad at this myself. I love my stories but I don’t take very good care of them.  Unknown-5One of the most helpful things a teacher or parent can do is set up a file to keep stories both those finished and those abandoned. Most working writers begin as many as a dozen stories for every story they finish. So it isn’t important for your avid writer to finish every project they begin. Learning when to set aside a story that isn’t working is an important skill, too. But many times a writer will return to an old idea with a fresh insight and make a new story from one that wasn’t working before. Sometimes a character that didn’t work on a first try is exactly what you need in a different story. So having those files accessible is a gold mine. If your students write on a computer, getting them in the habit of a daily back up to a disc or thumb drive helps. Because thumb drives are easily lost, it’s also good to email a file and store it at the email account.

  1. Help them find with a time and place for writing.

imagesWhen writers get together, one of the most common topics of conversation is the struggle of finding a time and place to write. Some young writers are great at tuning out their surroundings and writing wherever they are—school bus, dinner table, math class. This of course has problems of it’s own.  But students who need a little privacy to write may need help finding a quiet corner of the classroom or an undisturbed nook in the house, and a few free afternoons a week.

I know a 4th grader who came to school one day on fire with a great idea for a screenplay. She begged her teacher for time to write it and he agreed, letting her use the class computer through all the lessons, recess and even lunch that day. In five hours this girl wrote the first three and a half acts of a screenplay. In the last half an hour of the day the teacher asked her if she could show at least a part of her work to the class so they could see what a screenplay looks like. She chose a scene she wanted feedback on and got the class to read the roles out loud. As a result a half dozen other kids got the screenwriting bug for a few weeks. A gift of time like that is a rare and precious gift for a young writer and went a long way to helping this child believe she could be a professional writer some day.

Instructional time is precious and extra curricular activities are valuable, too, but for the avid writing child nothing is so enriching as simply the time and place to create something new.

  1. Help them find a writing community.

absolutely-truly-9781442429727_lgI don’t know a single author who works alone. Most of us have critique groups or at least a writing partner. They are people who help us work out all the many details of writing well. It means the world to me that if I’m stuck I can call on my neighbors Heather Vogel-Frederick, author of Absolutely Truly, or Susan Blackaby, author of Brownie Groundhog and the February Fox, and go out for coffee and just talk through a writing problem.Unknown-4

For young people community can be hard to find. A teacher who is aware of two or more avid writers might encourage them to join the newspaper staff or school literary magazine. Younger students might find kindred spirits in a Newbery Club or on a Battle of the Books team.

The connection need not be formal and organized. I met two eighth grade cousins on a school visit who have an ice cream date every Sunday after church to work on the YA novel they are writing together. Some kids enjoy fan fiction websites because they create a sense of community and offer a place to share work.

Some communities are wonderful about offering writing opportunities for children and teens. Here are two of the best children’s writing communities here in Portland, Oregon and I hope you will add your local resources in the comments.

League of Exceptional Writers.

Every Second Saturday from 2 to 3 at the Powells Bookstore on Cedar Hills Blvd. in Beaverton from October to May.

Come meet your fellow writers, learn the craft of writing from amazingly talented and friendly authors, bring your own work to share and get feedback. Anyone ages 8-18 is welcome.

We have two sessions left this school year. April 11th Anne Osterlund will talk about developing strong characters. On May 9th Fiona Kenshole will talk about the role of literary agents in the book world.

Young Willamette Writers

First Tuesdays of the month from 7 to 8, the young Willamette Writers meet in their own space during the meeting of the adult Willamette Writers. They practice the craft of writing in the company of great writers from all over the region. The meeting is held in the Old Church on SW 11th and Clay in Portland.

If you’ve got a great kids writing group in your town, please share in the comments!

 

 

About the Lelooska Foundation

In her review of Written in Stone Debbie Reese took issue with the work of Chief Lelooska. To be clear, Lelooska is not in the story and is mentioned only briefly in the author’s note. Lelooska himself died in the late 1990s and his work is carried on by the Lelooska Foundation. Here is a link to more information about him and the Lelooska Foundation, for those who maybe following the conversation and be unfamiliar with the work of this author, illustrator, carver, linguist and historian. And here is a picture of Chief Lelooska in his traditional regalia.Unknown

I’m well aware, as Debbie has mentioned, that Lelooska was adopted into one of the bands of the Kwakwaka’wakw (also known as the Kwakiutl) tribe of British Columbia. Not everyone enjoys his art and not everyone likes the living history programs that he has provided in Washington for almost 40 years. I’m not interested in changing Debbie’s mind on this point. However hers is not the only opinion on the topic. Native Americans are not monolithic in their views and some of them are very much in favor of sharing their traditional arts with the wider community.

Among the tribes of the Pacific northwest, the right to tell a traditional story with its accompanying song, dance, and regalia is conferred in a potlatch. Lelooska’s right to share the stories he does was given to him by Chief James Aul Sewide and witnessed and agreed to by all the tribal members and neighboring tribes present at the potlatch. If they did not wish for Don Smith to become Chief Lelooska they could have chosen not to come to the potlatch. But they came, which is all the evidence I need to determine that he is doing this work fairly and in keeping with the traditions of the Kwakwaka’wakw. The tribe had the opportunity to deny the Lelooska Foundation the right to perform their living history programs after Lelooska died. But they came to the potlatch for his brother Tsungani and again conferred on him the ownership of the stories his family continues to present to the public.

I received an email just last week from the head of the planning team who was hired by the Quinault to relocate the village of Taholah out of the tsunami inundation zone. My book was recommended to him by somebody from the tribe as a vehicle for understanding them better. He’s aware of the weight of this project, to move a village site more than a thousand years old. He and his team want to make sure that what they design really serves the tribe well. Simply sticking in some local art at the end of the process isn’t what they want. They want to really think through with the community what their village needs in order to be a home to them. And so the book is a vehicle for thinking and talking about what the land and ocean and river and lake means to the community. Not because it’s a perfect representation of Quinault and Makah culture, they already have non-fiction materials aplenty for that purpose. It does what fiction does best, it invites reflection and conversation.

The bottom line for me is that each tribe gets to decide for themselves what is an acceptable representation of their culture. One of the reasons I chose the Quinault and Makah rather than one of the many smaller tribes in the area, is that they are well-accustomed to speaking up for themselves at a national and international level. If something about my book bothers them, I’m confident they will say so publicly. So far they’ve had no criticism of the book. The community in Taholah has invited me to come and celebrate it with them later this spring. The curator of their historical collection recommends the book to people who are interested in learning more about that tribe. That is all the endorsement I need.

 

Petroglyphs and other made up elements of Written in Stone

Debbie Reese in her review of Written in Stone asked me about the petroglyphs in the story and why I invented them rather than using actual petroglyphs from the village of Ozette, where my story is placed.

 In the story the petroglyphs play a key role in helping Pearl uncover and claim her vocation as a writer and historian for her tribe. The ownership of artwork is a matter I take very seriously and to use an actual rock carving done by a Makah artist and put it in my book with no way of asking permission or compensating that artist fairly for his work would simply be wrong. So instead I invented a group of rock carvings based the carving style and technique I’ve seen while hiking in this area but copying none of them. To my thinking this is the more just course. Taking what’s

written_in_stone260not mine is wrong. Making things up is what a fiction writer does.  When the cover team was meeting I sent them a bunch of photographs of the Olympic Peninsula so they could get a feel for the ecosystem. The pictures included one of a petroglyph which is on public land and which commonly appears in works of non-fiction. I was so happy to see Richard Tuschman, the cover artist, incorporate a few petroglyphs on the cover–inventing an element in the style of this art but not stealing what’s not his to copy.

The other major plot element which is made up is the natural gas vent at Shipwreck Cove and the stories the tribe uses to keep children away from a dangerous place.  The accusation that I’ve made up stories that don’t exist is dead wrong. I’ve told no stories belonging to the Quinault or Makah, real or made up. I have pointed out something that is distinctive and interesting about their culture though. These tribes use monster stories to keep their children away from danger without having to hover over them constantly. I was struck by how much freedom young people in the community had during my time in Taholah. They walked all over town freely and without immediate supervision but still under the watchful care of the entire community. Places that might be dangerous, such as the ocean with it’s powerful undertow and the dump which attracts bears, were bounded about, not with fences, but with scary stories that kept kids from wandering into harm’s way. If there was a natural gas vent near the town (and there might be, there were places I was asked not to go myself when I lived there) then certainly there would be stories to warn children away.

imagesAs I say in the authors note the cove and its contents are my invention. Whether or not petroleum is present on the Quinault or Makah reservations is something you’d have to ask them about. Each tribe has a natural resources department and they are the ones to speak (or decline to speak) about their reservation lands. Natural gas is present all over the non-reservation areas of the Olympic Peninsula but it’s not abundant enough that anyone has drilled for it so far. Wildcatting in search of oil and natural gas was very common in the 1920s, and business men with an eye to a quick profit were often unscrupulous in acquiring mineral rights to land. This is not only an injustice directed toward Native Americans. Many white farmers and ranchers fell victim to their swindles as well. And frankly, I’m tired of stories that cast the Indian as the hapless victim. I wanted a story where the Native American kid won and did so, not in some wildly unrealistic battle or singlehanded act of heroism, but in the manner that most of life’s battles are won: with words, and community, and the hard work of many years.